Western Sahara Pavilion

Biennale Architettura di Venezia 2016

Participant: Manuel Herz with the National Union of Sahrawi Women.
Project Team: Fatma Mehdi Hassan, Warda Abdelfatah Mohamed, Chej Mohamed Chadad, François de Font-Réaulx, Penny Alevizou
Weaving: Ajdaija Salak, Jaiduma Balaly, Achaia Daihy, Aichatu Almahyub Damaha, Atfarah Laman, Safia Said, Sukena Dahwar, Wanaha Bala, Salma Daidu, Asania Mohamed Asuelam, Fatma Haimad, Fatimatu Buda, Anaga Gasuani, Alhasina Hasana, Daidu Ambarak, Fatimatu Akrum, Manati Amaigal, Fatimatu Labaihi, Alueha Jatri, Fatma Aljer, Tchla Pachri, Argaya Achaij, Mahyuba Ahmatu, Fatma Ambarak, Atfarah Asalak, Mahyuba Alaal, Angaya Ahmed, Mariam Mohamed, Ajrebicha Ahmed, Fatimatu Abdy, Asalma Achej
Curatorial Advisor: Nina Zimmer
With the support of: University of Basel, Nordrhein-Westfälische Akademie der Wissenschaften und der Künste, Johann Raßhofer Schreinerei, Zumtobel Lighting, Typico, Swiss Arts Coundcil Pro Helvetia.
Photography: © Tchla Pachri, and Manuel Herz Architects
Exhibition: 30 ene - 27 nov 2016

The Western Sahara is a country located at the western edge of the African continent. Formerly a Spanish colonial territory, and since 1975 occupied by Morocco, it has been called the world’s last remaining colony. With the beginning of a guerrilla war against Morocco, most of the Western Saharan population - the Sahrawis - had to flee across the border into Algeria where it settled in refugee camps, today housing approximately 160.000 Sahrawis. Even though the Sahrawis do not have control over their own country, they proclaimed independence of the Western Sahara on February 27, 1976. Its sovereignty is recognized today by approximately 40 countries, though its status remains unresolved.

Having lived for 40 years in refugee camps in the border zone of south-western Algeria, the Sahrawi population has developed a unique set of urban and architectural tools, as well as design methodologies to deal with the condition of transience and liminality. The buildings address topics such as permanence and temporality, modesty and decoration, tradition and modernity. These terms are not understood as opposites, but they always co-exist simultaneously in the architecture of the camps.